Blackburn takes a wide ranging, historical approach, discussing lust as viewed by Aristophanes and Plato, lust in the light of the Stoic mistrust of emotion, and the Christian fear of the flesh that catapulted lust to the level of deadly sin. He describes how philosophical pessimists like Schopenhauer and Sartre contributed to our thinking about lust and explores the false starts in understanding lust represented by Freud, Kinsey, and modern "evolutionary psychology".

Stefano Predelli comes to the defense of the traditional "formal" approach to natural-language semantics, arguing that it has been misrepresented not only by its critics, but also by its foremost defenders. In Contexts he offers a fundamental reappraisal, with particular attention to the treatment of indexicality and other forms of contextual dependence which have been the focus of much recent controversy. In the process, he presents original approaches to a number of important semantic issues, including the relationship between validity and indexicality, the limits of token-reflexive systems, the significance of contextualist arguments, and the interpretation of attitude reports. Contexts will make invigorating reading for all philosophers of language and many linguists.

“

You are wandering alone in a vast and unfamiliar labyrinth. It is pitch black: you have no light to guide you, none at all, except that provided by the flickering and weak flame of the small candle that you carry. You are guarding this flame jealously as you tread your cautious and faltering steps. A man suddenly appears out of the gloom ahead of you. This man tells you that which you already know only too well, that your candle is a small one and its flame dim. Then he suggests that, in order to find your way more easily, you should put it out entirely. What would you say to him?

”

"Marshalling converging arguments from physics, astronomy, biology, and philosophy, Stenger has delivered a masterful blow in defense of reason. God: The Failed Hypothesis is a potent, readable, and well-timed assault upon religious delusion. It should be widely read."

"Darwin chased God out of his old haunts in biology, and he scurried for safety down the rabbit hole of physics. The laws and constants of the universe, we were told, are too good to be true: a set-up, carefully tuned to allow the eventual evolution of life. It needed a good physicist to show us the fallacy, and Victor Stenger lucidly does so. The faithful won't change their minds, of course (that is what faith means) but Victor Stenger drives a pack of energetic ferrets down the last major bolt hole and God is running out of refuges in which to hide. I learned an enormous amount from this splendid book."

Suppose there is no God. This supposition implies that human life is meaningless, that there are no moral obligations and hence people can do whatever they want, and that the notions of virtue and vice, right and wrong, and good and evil have no place in the universe. Erik J. Wielenberg believes this view to be utterly erroneous and, in this thought-provoking book, he explains the reasons why. He argues that, even if God does not exist, human life can still have meaning, humans do have moral obligations, and human virtue is still possible. Wielenberg offers readers a cognent explanation of the ethical implications of naturalism--a view that denies the existence of the supernatural in human life.